Duke University
The Thomistic Institute chapter at Duke presents a lecture by Prof. Robin Jensen of the University Notre Dame titled “The Place of the Altar and the Shape of the Font: Theological Readings of Early Christian Liturgical Spaces."
Perkins 217
Thursday, Feb. 27
7:00 PM
This lecture is free and open to the public.
About the lecture:
The design, decoration, and spatial location of these two central elements of early churches provide concrete evidence for how early Christians would have practiced, experienced and theologically comprehended the eucharistic and baptismal sacraments. This lecture will integrate archeological remains from both East and West with textual sources to illuminate the symbolic, sensory, and spiritual experience of lived Christian practice in antiquity and, finally, explore ways the contemporary Church has drawn upon these resources for liturgical renewal.
About the speaker:
Prof Robin Jensen’s research and publication focuses on the relationship between early Christian art and literature and examines the ways that visual images and architectural spaces should be regarded as modes of theological expression. Her published essays and books contend that, in addition to interpreting sacred texts, visual images enhance liturgical settings, reflect the nature and content of devotional piety, and explicate ritual practices. She teaches courses on the character of late antique Christian and Jewish art, the history and evolution of Christian architecture, the iconography of the cross and crucifix, depictions of Christ and the Virgin Mary, and the place and controversies over images and idols in ancient and early medieval Christianity. Additionally, she has researched the practices, distinctive character, and material evidence of Christianity in ancient Roman North Africa. Her current project, tentatively titled "From Idols to Icons" (under contract with the University of California Press) examines the emergence of a Christian material piety in the fourth and fifth centuries. This work discusses the perceived danger of visual representations of divine beings, early controversies over the miraculous power of saints' shrines and relics, the sacralization of structures and geographical places, and the belief that images may facilitate the presence of holy persons in their absence.