First Annual Thomistic Student Gathering: Homilies and Talks

From February 9-12th, 2017 the Thomistic Institute held its first annual student gathering on the subject of "Aquinas on the Indwelling of the Holy Spirit." Students braved the snowy weather to come to Bloomfield, CT to hear talks by Prof. Eleonore Stump and Fr. Thomas Joseph White, OP, as well as to partake in the other activities of the gathering. Below are the texts of the homilies from the event, and recordings of the lectures given by Prof. Stump and Fr. White. 

Homily for Thursday, Feb. 9th -Fr. Raymund Snyder, OP

"Introduction to Mental Prayer" -Fr. Thomas Joseph White, OP

“‘I Believe in the Holy Spirit’: Aquinas on the Holy Spirit as God and as Uncreated Love” -Fr. Thomas Joseph White, OP

“Aquinas on the Mission of the Holy Spirit who Reveals the Son and the Father” - Fr. Thomas Joseph White, OP

Homily for Friday, Feb. 10th -Fr. Dominic Langevin, OP

“The Non-Aristotelian Character of Thomistic Ethics” -Prof. Eleonore Stump

“The Seven Deadly Sins” -Prof. Eleonore Stump

“The Seven Cardinal Virtues and the Indwelling Holy Spirit” -Prof. Eleonore Stump

Homily for Saturday, Feb. 11th by Fr. Raymund Synder, OP

“The Gifts and Fruits of the Holy Spirit” -Prof. Eleonore Stump

“Aquinas on the Holy Spirit in the Life of Jesus: The Transfiguration and the Cross” -Fr. Thomas Joseph White, OP

“The Holy Spirit in the Church and the Eucharist” - Fr. Thomas Joseph White, OP

Homily for Sunday, Feb. 12th by Fr. Dominic Langevin

Burning Lamps of Faith and Reason

The following is an adapted excerpt from remarks given by Mary Eberstadt at a recent Thomistic Institute event.

A Pew Research poll from just last week reports that:

When it comes to the nation’s religious identity, the biggest trend during Obama’s presidency is the rise of those who claim no religion at all. Those who self-identify as atheists or agnostics, as well as those who say their religion is "nothing in particular," now make up nearly a quarter of the U.S. adult population, up from 16% in 2007.

Of course that decline in religious affiliation is most concentrated, most highly represented, in the young. And in addition to statistics are the other measures of how not only the United States, but Western civilization itself, is becoming less hospitable to the Christianity that created so much of it in the first place.

As Fr. Thomas Joseph White knows, one of my favorite songs is a bluegrass number called "The Darker the Night, the Better I See." It’s about a man who thinks he sees better in the dark—because that’s when the lights in the honky-tonks go on. The title sounds paradoxical. But it isn't. The darker it gets, the more visible is the light that contrasts with it. This is true literally, of course. But it is also true figuratively, as a description of what the Thomistic Institute is now doing on college campuses.

It is setting out burning lamps of faith and reason in some of the darkest territories of our civilization – American universities.

I’d like to share a story about that. I've said that Cornell University was shorn of religious leadership when I was a student there, and so it was. But there was an exception—a professor who really did inadvertently change the life of this badly catechized, cradle, Catholic-ish student.

He was a teacher of great brilliance named Norman Kretzmann, a philosopher who specialized in medieval thought; and I ended up taking several classes from him. A couple of years in, as we were studying Aquinas’s idea of eternity, this professor mentioned something that was one of the most shocking ideas I'd heard. He said he was agnostic.

How could anyone as intelligent and learned as he was buck what everyone knew to be true, i.e., atheism? How could he even harbor a doubt? Why? The result of these inner whirlings was years of wrestling with his witness during which I felt forced to look into the kinds of books and thoughts that the Thomistic Institute is bringing to these campuses. Professor Kretzmann’s inadvertent and perhaps even unwilling witness changed my future at least as much as his courses in semiotics and symbolic logic...maybe even more.

Now multiply that single anecdote by the fidelity and talent of the Thomistic Institute not on one campus, but on many. I have no doubt that ten and thirty and fifty years from now, students who now in their teens and twenties at those universities—who see the Thomistic Institute at work, or even who are only aware of it obliquely—will similarly remember and meditate upon some aspect of what they might never otherwise have been exposed to, which is the capital-T truth.

Thomistic Reading List From Fr. Thomas Joseph White, OP

Looking to familiarize yourself with Aristotle, St. Thomas, and the Thomistic tradition in the new year? Check out the below list, curated by the Director of the Thomistic Institute, Fr. Thomas Joseph White, OP:

Key works of Aristotle:

  • Categories
  • Nicomachean Ethics
  • De Anima
  • Metaphysics (esp. Books I, II, IV, VII-IX, XI, XII)
  • Posterior Analytics

Key works of Aquinas:

  • De Ente et Essentia
  • Commentary on Boethius’ De Trinitate
  • Summa Contra Gentiles
  • De Potentia Dei, q. 7
  • Disputed Questions on the Soul
  • Summa Theologiae
  • Commentary on the Gospel of St. John

Moderns:

Journals:

 

 

"Nothing is too Complex for the Wisdom of God"

Looking for Christmas gifts for friends or family who like theology? Cluny Media is out with a new release: The Gifts of the Holy Spirit by John of St. Thomas, a classic commentator on St. Thomas Aquinas. Fr. Romanus Cessario, OP has said of this book that it "explodes a rule-dominated view of Catholic morality." The work comes with an introduction by Fr. Cajetan Cuddy, OP, which you can read an excerpt of here.

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From the 2016 Introduction to John of St. Thomas, The Gifts of the Holy Spirit (Cluny Media, 2016)

"Complexity characterizes the modern world. When we consider the moral, political, social, technological, or psychological spheres of society, each manifests a lack of simplicity. Life in the twenty-first century is convoluted. Complex.

For the Christian, these complexities give rise to certain debilitating uncertainties about how one ought to live out the Christian faith in our contemporary period. Perhaps it is impossible to maintain the doctrinal teaching of the Church in the age of advanced science and technology. Perhaps the social conditions of our cultures have changed so radically that it is now foolish (or impossible) to follow the moral teaching of the Church in all of its robust fullness. Perhaps the modern age requires doctrinal and moral adjustment. If, however, the full integrity of Catholic doctrine and practice remain perennially valid and, indeed, necessary for human happiness, we face the question: How can we think and live as authentic Catholics in such a complex world?

Here the gifts of the Holy Spirit emerge as vitally important. As we will discover in the following pages, the gifts of the Holy Spirit bring the all-powerful simplicity of God’s ordering wisdom and love to the complexities of our concrete human experience and situation. Nothing is too complex for the wisdom of God….

Why this book? We need this book now because now, more than ever, we need the guidance of the Holy Spirit, the wisdom of Saint Thomas Aquinas, and figures like John of Saint Thomas.

All of those who stand unafraid of modern complexities and desire wise guidance in their pursuit of the truth should read this book.

Let us turn now to the gifts of the Holy Spirit with Saint Thomas and his John."

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We hope you will consider buying this classic text, and otherwise shopping at Cluny this season. The Thomistic Institute has collaborated with Cluny on several excellent books, including From the Eucharist to the Trinity by Marie Vincent Bernadot, OP and Prayer and Intelligence and Selected Essays by Jacques and Raïssa Maritain. You can find the full list of those titles here.